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The Latin Vulgate translates hilasterion in Romans 3:25, and hilasmos in 1 John 4:10, as propitiationem, and this is carried over to the Douay-Rheims Bible as "propitiation". This was also the case with the Confraternity Bible (New Testament 1941).
t. e. Unlimited atonement (sometimes called general atonement or universal atonement) is a doctrine in Protestant Christianity that states Jesus died as a propitiation for the benefit of all humans without exception. It is normally associated with Amyraldism (four-point Calvinism), as well as Arminianism and other non- Calvinist tradition.
e. The governmental theory of the atonement (also known as the rectoral theory, or the moral government theory) is a doctrine in Christian theology concerning the meaning and effect of the death of Jesus Christ. It teaches that Christ suffered for humanity so that God could forgive humans without punishing them while still maintaining divine ...
t. e. In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [ a] —which include death and separation from God —by Christ's death and resurrection, [ 1] and the justification entailed by this salvation. The idea of Jesus' death as an atonement for human sin was recorded ...
Substitutionary atonement, also called vicarious atonement, is the idea that Jesus died "for us". [ 1] There is also a less technical use of the term "substitution" in discussion about atonement when it is used in "the sense that [Jesus, through his death,] did for us that which we can never do for ourselves". [ note 3] The English word ...
The satisfaction theory of atonement is a theory in Catholic theology which holds that Jesus Christ redeemed humanity through making satisfaction for humankind's disobedience through his own supererogatory obedience. The theory draws primarily from the works of Anselm of Canterbury, specifically his Cur Deus Homo ('Why Was God a Man?').
6. Romans 3 is the third chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was composed by Paul the Apostle, while he was in Corinth in the mid-50s AD, [ 1][ 2] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. [ 3]
Imputed righteousness is a concept in Christian theology proposing that the "righteousness of Christ...is imputed to [believers]—that is, treated as if it were theirs—through faith." [ 1]: 106 It is on the basis of Jesus' righteousness that God accepts humans. This acceptance is also referred to as justification .