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John 3. John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible. It deals with Jesus ' conversation with Nicodemus, one of the Jewish pharisees, and John the Baptist 's continued testimony regarding Jesus.
New Testament. John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament. It is deemed one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
The Trijicon biblical verses controversy refers to the stamping of Bible verse references (e.g. " Rev 21:23") onto optical sights for rifles manufactured by Trijicon. Users and purchasers of the equipment—which included the United States Army, United States Marine Corps, and other military units around the world—were unaware of the ...
For the Eastern Orthodox concept, see Theosis (Eastern Orthodox theology). In Christian theology, divinization ("divinization" may also refer to apotheosis, lit. "making divine"), or theopoesis or theosis, is the transforming effect of divine grace, [ 1 ] the spirit of God, or the atonement of Christ. Although it literally means to become ...
The "Johannine Comma" is a short clause found in 1 John 5:7–8.. The King James Bible (1611) contains the Johannine comma. [11]Erasmus omitted the text of the Johannine Comma from his first and second editions of the Greek-Latin New Testament (the Novum Instrumentum omne) because it was not in his Greek manuscripts.
León palimpsest (7th century; extant verses 1 John 1:5–5:21, [25] including the text of the Comma Johanneum . [26] The Muratorian fragment, dated to AD 170, cites chapter 1, verses 1–3 within a discussion of the Gospel of John. [27] Papyrus 9, dating from the 3rd century, has surviving parts of chapter 4, verses 11–12 and 14–17. [28]
[33] [37] The Gospel of John is the primary source of the image of "the Jews" acting collectively as the enemy of Jesus, which later became fixed in Christian minds. [38] In several places, John's gospel also associates the "Ioudaioi" with darkness and with the devil. In John 8:37-39; [39] 44–47, [40] Jesus says, speaking to a group of Pharisees:
The Johannine epistles, the Epistles of John, or the Letters of John are the First Epistle of John, the Second Epistle of John, and the Third Epistle of John, three of the catholic epistles in the New Testament. In content and style they resemble the Gospel of John. Specifically in the First Epistle of John, Jesus is identified with the divine ...
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