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e. For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is believed to be the third Personof the Trinity,[1]a triune God manifested as God the Father, God the Son, and God the Holy Spirit, each being God. [2][3][4]NontrinitarianChristians, who reject the doctrine of the Trinity, differ significantly from mainstream ...
Stained glass symbolic representation of the Holy Spirit as a dove, c. 1660. The seven gifts of the Holy Spirit are an enumeration of seven spiritual gifts first found in the book of Isaiah, [1] and much commented upon by patristic authors. [2] They are: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord.
The Holy Spirit manifests in humankind through these graces, reflecting the seven spirits of God. The seven graces are: 1. insight (prophecy); 2. helpfulness (service or ministry); 3. instruction (teaching); 4. encouragement; 5. generosity (giving); 6. guidance (leadership); and 7. compassion. This agrees with Isaiah 11:2–3 if "the Spirit of ...
According to Calvin, Word and Spirit must always go together. [8] Scripture gives us a saving knowledge of God, but only when its certainty is "founded on the inward persuasion of the Holy Spirit." [9] It is "foolish to attempt to prove to infidels that the Scripture is the Word of God," since this can only be known by faith. [9]
v. t. e. In Christianity, the Logos ( Greek: Λόγος, lit. 'word, discourse, or reason') [1] is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads: In the beginning was the ...
Incarnation refers to the act of a pre-existent divine person, the Son of God, in becoming a human being. While all Christians believed that Jesus was indeed the Unigenite Son of God, [ 5] "the divinity of Christ was a theologically charged topic for the Early Church." [ 6] Debate on this subject occurred during the first four centuries of ...
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