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In early Christianity, the concept of salvation was closely related to the invocation of the "Father, Son and Holy Spirit", [16] [17] and since the first century, Christians have called upon God with the name "Father, Son and Holy Spirit" in prayer, baptism, communion, exorcism, hymn-singing, preaching, confession, absolution and benediction.
Christianity in the 1st century covers the formative history of Christianity from the start of the ministry of Jesus ( c. 27 –29 AD) to the death of the last of the Twelve Apostles ( c. 100) and is thus also known as the Apostolic Age. [citation needed] Early Christianity developed out of the eschatological ministry of Jesus.
The Nicene Creed ( / ˈnaɪsiːn /; Koinē Greek: Σύμβολον τῆς Νικαίας, romanized: Sýmvolon tis Nikéas ), also called the Creed of Constantinople, [ 1] is the defining statement of belief of mainstream Christianity [ 2][ 3] and in those Christian denominations that adhere to it. The original Nicene Creed was first adopted ...
e. Christian symbolism is the use of symbols, including archetypes, acts, artwork or events, by Christianity. It invests objects or actions with an inner meaning expressing Christian ideas. The symbolism of the early Church was characterized by being understood by initiates only, while after the legalization of Christianity in the Roman Empire ...
In Judaism, the Holy Spirit, otherwise known as the Holy Ghost, is the divine force, quality and influence of God over the universe or his creatures. In Nicene Christianity, the Holy Spirit is the third person of the Trinity. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is ...
In early Christianity, the concept of salvation was closely related to the invocation of the "Father, Son and Holy Spirit". [118] [119] Since the 1st century, Christians have called upon God with the name "Father, Son and Holy Spirit" in prayer, baptism, communion, exorcism, hymn-singing, preaching, confession, absolution and benediction.
The majority of early Christian art depicts The Holy Spirit in an anthropomorphic form as a human with two other Identical human figures representing God the Father and Jesus Christ. They either sit or they stand grouped closely together. This is used to portray the unity of The Godhead. [7] [8]
Early Christians gathered in small private homes, [2] known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" [3] [4] but is translated as "church" in most English translations of the New Testament.
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