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Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations. [4] [5] Most of these names have been handed down for thousands of years though their meaning was understood by only a few.
The New Living Translation used translators from a variety of Christian denominations.The method combined an attempt to translate the original texts simply and literally with a dynamic equivalence synergy approach used to convey the thoughts behind the text where a literal translation may have been difficult to understand or even misleading to modern readers.
The Girgashites are also known as the fifth ethnic group that descended from Canaan (Gen. 10:16; i Chron. 1:14). [2] Although the Girgashites are not referred to in the narrative of the wars of conquests, [ 3 ] and their locality is not stated, they are named by Joshua among the peoples the Israelites dispossessed (24:11).
The day-year principle or year-for-a-day principle is a method of interpretation of Bible prophecy in which the word day in prophecy is considered to be symbolic of a year of actual time. [1] [2] It was the method used by most of the Reformers, [3] and is used principally by the historicist school of prophetic interpretation. [4]
The term Agagite (Hebrew: אגגי, romanized: ’Ǎḡāḡî) is used in the Book of Esther as a description of Haman.The term is understood to be an ethnonym although nothing is known with certainty about the people designated by the name.
Jezebel (/ ˈ dʒ ɛ z ə b əl,-b ɛ l /; [1] [2] [3] Hebrew: אִיזֶבֶל, Modern: ʾĪzével, Tiberian: ʾĪzeḇel) was the daughter of Ithobaal I of Tyre and the wife of Ahab, King of Israel, according to the Book of Kings of the Hebrew Bible (1 Kings 16, 1 Kings 16:31).
The account in 1 Chronicles 11:5 mentions the advantage of a speedy attack but does not mention use of the water shafts, and according to many textual scholars [who?] the claim in the Masoretic Text could simply be a scribal error; the Septuagint version of the passage states that the Israelites had to attack the Jebusites with their dagger[s ...
When she is introduced, in Esther 2:7, she is first referred to by the Hebrew name Hadassah, [7] which means "myrtle tree." [8] This name is absent from the early Greek manuscripts, although present in the targumic texts, and was probably added to the Hebrew text in the 2nd century CE at the earliest to stress the heroine's Jewishness. [9]
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