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The origin of religious belief is an open question, with possible explanations including awareness of individual death, a sense of community, and dreams. Traditionally, faith, in addition to reason, has been considered a source of religious beliefs. The interplay between faith and reason, and their use as perceived support for religious beliefs ...
A religious denomination is a subgroup within a religion that operates under a common name and tradition, among other activities. The term refers to the various Christian denominations (for example, Eastern Orthodox, Catholic, and the many varieties of Protestantism ). It is also used to describe the five major branches of Judaism ( Karaite ...
v. t. e. Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts (including migration) of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics ...
Christianity. Christianity ( / ˌkrɪst ( ʃ) iˈænɪti /) is an Abrahamic monotheistic religion based on the life and teachings of Jesus Christ. It is the world's largest and most widespread religion with roughly 2.4 billion followers, comprising around 31.2% of the world population. [8]
Neurological. Category. v. t. e. A religious experience (sometimes known as a spiritual experience, sacred experience, mystical experience) is a subjective experience which is interpreted within a religious framework. [1] The concept originated in the 19th century, as a defense against the growing rationalism of Western society. [2]
Confucianism, also known as Ruism or Ru classicism, [1] is a system of thought and behavior originating in ancient China, and is variously described as a tradition, philosophy ( humanistic or rationalistic ), religion, theory of government, or way of life. [2]
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...
Geertz saw religion as one of the cultural systems of a society. He defined religion as. (1) a system of symbols. (2) which acts to establish powerful, pervasive and long-lasting moods and motivations in men. (3) by formulating conceptions of a general order of existence and.