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Matthew Henry taught that the prohibition against false witness concerns our own and our neighbor's good name. "Thou shalt not bear false witness" forbids: "1. Speaking falsely in any matter, lying, equivocating, and any way devising and designing to deceive our neighbour. 2. Speaking unjustly against our neighbour, to the prejudice of his ...
Sudan, [ c ] officially the Republic of the Sudan, [ d ] is a country in Northeast Africa. It borders the Central African Republic to the southwest, Chad to the west, Egypt to the north, Eritrea and Ethiopia to the southeast, Libya to the northwest, South Sudan to the south, and the Red Sea to the east. Sudan has a population of nearly 50 ...
Havilah ( Biblical Hebrew: חֲוִילָה, romanized: Ḥăwīlā) refers to both a land and people in several books of the Bible; one is mentioned in Genesis 2:10–11, while the other is mentioned in the Generations of Noah (Genesis 10:7). In Genesis 2:10–11, Havilah is associated with the Garden of Eden. Two individuals named Havilah are ...
v. t. e. " Thou shalt not covet " (from Biblical Hebrew: לֹא תַחְמֹד, romanized: Lōʾ t̲aḥmōd̲) is the most common translation of one (or two, depending on the numbering tradition) of the Ten Commandments or Decalogue, [ 1] which are widely understood as moral imperatives by legal scholars, Jewish scholars, Catholic scholars ...
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The Anyuak, also known as Anyuaa and Anywaa, are a Luo Nilotic ethnic group inhabiting parts of East Africa. The Anuak belong to the larger Luo family group. Their language is referred to as Dha-Anywaa. They primarily reside in the Gambela Region of western Ethiopia, and South Sudan. Group members number between 200,000 and 300,000 people ...
Matthew 5:43. "Sermon on the Mount". Woodcut for "Die Bibel in Bildern", 1860. Matthew 5:43 is the forty-third verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the opening of the final antithesis, that on the commandment to "Love thy neighbour as thyself".
The parable of the Good Samaritan is told by Jesus in the Gospel of Luke. [ 1] It is about a traveler (implicitly understood to be Jewish) who is stripped of clothing, beaten, and left half dead alongside the road. A Jewish priest and then a Levite come by, both avoiding the man. A Samaritan happens upon him, and though Samaritans and Jews were ...