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Substitutionary atonement, also called vicarious atonement, is a central concept within Western Christian theology which asserts that Jesus died "for us", [1] as propagated by the Western classic and objective paradigms of atonement in Christianity, which regard Jesus as dying as a substitute for others, instead of them.
The belief that Jesus is God, the Son of God, or a person of the Trinity, is incompatible with Jewish theology. Jews believe Jesus did not fulfill messianic prophecies that establish the criteria for the coming of the messiah. [7] Judaism does not accept Jesus as a divine being, an intermediary between humans and God, a messiah, or holy.
The First Epistle to the Corinthians [a] ( Ancient Greek: Α΄ ᾽Επιστολὴ πρὸς Κορινθίους) is one of the Pauline epistles, part of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author, Sosthenes, and is addressed to the Christian church in Corinth. [3] Despite the name ...
t. e. Limited atonement (also called definite atonement [1] or particular redemption) is a doctrine accepted in some Christian theological traditions. It is particularly associated with the Reformed tradition and is one of the five points of Calvinism. The doctrine states that though the death of Jesus Christ is sufficient to atone for the sins ...
Penal substitution, also called penal substitutionary atonement and especially in older writings forensic theory, is a theory of the atonement within Protestant Christian theology, which declares that Christ, voluntarily submitting to God the Father's plan, was punished (penalized) in the place of (substitution) sinners, thus satisfying the demands of justice and propitiation, so God can ...
The feud continued on Wednesday evening, after Mr Shapiro responded to another post on X by Ms Owens, in which she quoted Bible verse and wrote: “You cannot serve both God and money.”
The biblical account of the crucifixion, death, and resurrection of Jesus recorded in the Christian New Testament is traditionally rejected by the major branches of Islam, but like Christians they believe that Jesus ascended to heaven and he will, according to Islamic literary sources,: 9–25 return before the end of time.
Bread of Life Discourse. Early third century depiction of eucharistic bread and fish, Catacomb of San Callisto, Rome. The Bread of Life Discourse is a portion of the teaching of Jesus which appears in chapter 6 of John's Gospel ( verses 22–59) and was delivered in the synagogue at Capernaum. [1]