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The tendency for people of one race to have difficulty identifying members of a race other than their own. Egocentric bias: Recalling the past in a self-serving manner, e.g., remembering one's exam grades as being better than they were, or remembering a caught fish as bigger than it really was. Euphoric recall
Abilene paradox. The Abilene paradox is a collective fallacy, in which a group of people collectively decide on a course of action that is counter to the preferences of most or all individuals in the group, while each individual believes it to be aligned with the preferences of most of the others. [ 1][ 2] It involves a breakdown of group ...
Confirmation bias. Confirmation bias (also confirmatory bias, myside bias, [ a] or congeniality bias[ 2]) is the tendency to search for, interpret, favor, and recall information in a way that confirms or supports one's prior beliefs or values. [ 3] People display this bias when they select information that supports their views, ignoring ...
Level 2 – the child wants almost all of the toys and justifies his choice in an arbitrary or egocentric manner (e.g., "I should play with them because I have a red dress", "They are mine because I like them!"); Level 3 – the equality criterion emerges (e.g., "We should all have the same number of toys");
The categorical imperative ( German: kategorischer Imperativ) is the central philosophical concept in the deontological moral philosophy of Immanuel Kant. Introduced in Kant's 1785 Groundwork of the Metaphysics of Morals, it is a way of evaluating motivations for action. It is best known in its original formulation: "Act only according to that ...
This phenomenon sometimes occurs regardless of the individual's knowledge that past tasks of a similar nature have taken longer to complete than generally planned. [1] [2] [3] The bias affects predictions only about one's own tasks. On the other hand, when outside observers predict task completion times, they tend to exhibit a pessimistic bias ...
The dilemma. Socrates and Euthyphro discuss the nature of piety in Plato's Euthyphro. Euthyphro proposes (6e) that the pious ( τὸ ὅσιον) is the same thing as that which is loved by the gods ( τὸ θεοφιλές ), but Socrates finds a problem with this proposal: the gods may disagree among themselves (7e). Euthyphro then revises ...
[1] [2] [3] When paired with a single individual who opposed their answers, the subject retained high levels of independence in their answers. Increasing the opposing group to two or three persons increased conformity substantially. Increases beyond three persons (e.g., four, five, six, etc.) did not further-increase conformity. Written responses
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