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The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible. It is attributed to the prophet Nahum, and was probably written in Jerusalem in the 7th century BC.
Nahum ( / ˈneɪ.əm / or / ˈneɪhəm /; Hebrew: נַחוּם Naḥūm) was a minor prophet whose prophecy is recorded in the Tanakh, also called the Hebrew Bible and The Old Testament. His book comes in chronological order between Micah and Habakkuk in the Bible. [1] He wrote about the end of the Assyrian Empire, and its capital city, Nineveh ...
Nahum Mattathias Sarna ( Hebrew: נחום סרנא; March 27, 1923 – June 23, 2005) was a modern biblical scholar who is best known for the study of Genesis and Exodus represented in his Understanding Genesis (1966) and in his contributions to the first two volumes of the JPS Torah Commentary (1989/91). He was also part of the translation ...
In the Christian Old Testament, the collection appears as twelve individual books, one for each of the prophets: the Book of Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. Their order, and position in the Old Testament, varies slightly between the Protestant, Catholic and Eastern Orthodox Bibles.
Capernaum ( / kəˈpɜːrneɪəm, - niəm / kə-PUR-nay-əm, -nee-əm; [1] Hebrew: כְּפַר נַחוּם, romanized :Kfar Naḥum, lit. 'Nahum's village'; Arabic: كفر ناحوم, romanized :Kafr Nāḥūm) was a fishing village established during the time of the Hasmoneans, located on the northern shore of the Sea of Galilee. [2]
The story of the fiery furnace does not include Daniel, while the story of the lions' den does not include Daniel's friends; the first story takes place under Nebuchadnezzar and the second under Darius; and in the first story the disobedience to the earthly ruler takes place in public, while in the second Daniel petitions God in private.
Pesher ( / ˈpɛʃər / ⓘ; Hebrew: פשר, pl. pesharim ), from the Hebrew root meaning "interpretation," is a group of interpretive commentaries on scripture. The pesharim commentaries became known from the discovery of the Dead Sea Scrolls. The pesharim give a theory of scriptural interpretation of a number of biblical texts from the Hebrew Bible, such as Habakkuk and Psalms .
The same verse in the Septuagint reads, according to the translation of Brenton: "and speak not to us in the Jewish tongue: and wherefore speakest thou in the ears of the men on the wall." The MT reads "people" where the Septuagint reads "men". This difference is very minor and does not affect the meaning of the verse.
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