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Women in society. Women in Judaism have affected the course of Judaism over millenia. Their role is reflected in the Hebrew Bible, the Oral Law (the corpus of rabbinic literature), by custom, and by cultural factors. Although the Hebrew Bible and rabbinic literature present various female role models, religious law treats women in specific ways.
Most Hasidic boys receive their first haircuts ceremonially at the age of three years (only the Skverrer Hasidim do this at their boys' second birthday). Until then, Hasidic boys have long hair. Hasidic women wear clothing adhering to the principles of modest dress in Jewish law. This includes long conservative skirts and sleeves past the elbow ...
Gender separation in Judaism. In Judaism, especially in Orthodox Judaism, there are a number of settings in which men and women are kept separate in order to conform with various elements of halakha and to prevent men and women from mingling. Other streams of Judaism rarely separate genders any more than secular western society.
Orthodox Judaism generally adheres to the classical regulations and traditions, and consequently Orthodox Jewish women are obligated to immerse in a mikveh between niddah and sexual relations with their husbands. This includes brides before their marriage, and married women after their menstruation period or childbirth.
Hasidic Judaism. Satmar ( Yiddish: סאַטמאַר; Hebrew: סאטמר) is a Hasidic group founded in 1905 by Grand Rebbe Joel Teitelbaum (1887–1979), in the city of Szatmárnémeti, Hungary (now Satu Mare in Romania ). The group is an offshoot of the Sighet Hasidic dynasty. Following World War II, it was re-established in New York.
The History of the Jewish People The Jewish Agency; The Avalon Project at Yale Law School The Middle East 1916–2001: A Documentary Record; Historical Maps and Atlases at Dinur Center; Crash Course in Jewish History (Aish) The Year by Year History of the Jewish People – by Eli Birnbaum; Ministry of Foreign Affairs. History page; Jewish ...
The history of medieval Jewish women includes various individual forerunners to the modern notion of women rabbis and Torah scholars. The daughters of Rabbi Shlomo Yitzchaki , known as Rashi , living in France in the 11th–12th century, are the subject of Jewish legends claiming that they possessed unusual Torah scholarship. [39]
In Orthodox Judaism, men and women are not allowed to mingle during prayer services, and Orthodox synagogues generally include a divider, a mechitza, to create separate men's and women's sections. The idea comes from the old Jewish practice when the Temple in Jerusalem stood: there was a women's balcony in the Ezrat Nashim to separate male and ...