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Book of Life. In Judaism, Christianity and Islam, the Book of Life ( Hebrew: ספר החיים, transliterated Sefer HaChaim; Greek: βιβλίον τῆς ζωῆς Biblíon tēs Zōēs; Arabic: Kitab al-Amal) is the book in which God records, or will record, the names of every person who is destined for Heaven and the world to come. [1] [2 ...
In Christian teachings, eternal life is not an inherent part of human existence, and is a unique gift from God, based on the model of the Resurrection of Jesus, viewed as a unique event through which death was conquered "once for all", permitting Christians to experience eternal life. [7]
In Christianity, heaven is traditionally the location of the throne of God and the angels of God, [2] [3] and in most forms of Christianity it is the abode of the righteous dead in the afterlife. In some Christian denominations it is understood as a temporary stage before the resurrection of the dead and the saints ' return to the New Earth .
Psalm 31:9. “Have mercy on me, Lord, because I’m depressed. My vision fails because of my grief, as do my spirit and my body.”. The Good News: In trying times, you can ask God for His ...
Pikuach nefesh ( Hebrew: פיקוח נפש ), which means "saving a soul" or "saving a life," is the principle in Halakha (Jewish law) that the preservation of human life overrides virtually any other religious rule of Judaism. In the event that a person is in critical danger, most mitzvot, become inapplicable if they would hinder the ability ...
— John 3:16, NIV The Law and the Gospel by Lucas Cranach the Elder (1529); Moses and Elijah point the sinner to Jesus for salvation. Paul the Apostle, like Jews and Roman pagans of his time, believed that sacrifice can bring about new kinship ties, purity, and eternal life. For Paul, the necessary sacrifice was the death of Jesus: Gentiles who are "Christ's" are, like Israel, descendants of ...
The oldest copy of the Rule of Saint Benedict, from the eighth century (Oxford, Bodleian Library, MS. Hatton 48, fols. 6v–7r) The Rule of Saint Benedict ( Latin: Regula Sancti Benedicti) is a book of precepts written in Latin c. 530 by St. Benedict of Nursia (c. AD 480–550) for monks living communally under the authority of an abbot. [1]
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times.: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...
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