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Christian Bible part. New Testament. John 1:1 is the first verse in the opening chapter of the Gospel of John in the New Testament of the Christian Bible. The traditional and majority translation of this verse reads: In the beginning was the Word, and the Word was with God, and the Word was God. [ 1][ 2][ 3][ 4]
New Testament people named John. v. t. e. The First Epistle of John[ a] is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. There is no scholarly consensus as to the authorship of the Johannine works. The author of the First Epistle is termed John the Evangelist, who most modern scholars believe ...
The origin of this interpretation is unclear. Some translations of the Bible mention "plague" (e.g. the New International Version) [25] or "pestilence" (e.g. the Revised Standard Version) [26] in connection with the riders in the passage following the introduction of the fourth rider; cf. "They were given power over a fourth of the Earth to ...
Methodist founder John Wesley summarised the opening verses of John 1 as follows: John 1:1–2 describes the state of things before the creation; John 1:3 describes the state of things in the creation; John 1:4 describes the state of things in the time of man's innocence; John 1:5 describes the state of things in the time of man's corruption. [9]
v. t. e. In Christianity, the Logos ( Greek: Λόγος, lit. 'word, discourse, or reason') [ 1] is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads: In the beginning was the ...
the human race, or. "those hostile to God who hate Christ and his disciples". [1] According to Irish Archbishop John McEvilly, the second part of the verse tells us that the blind sinful world did not know and worship him, since it was caught up in worldly business. [2] [3] Later, in John 17 :11, Jesus states that he is "no longer in the world".
Lapide enumerates the many possibilities: 1) when Christ suffered His agony in the garden of Gethsemane, and an angel appeared, strengthening Him (Luke, 22:44). 2) At His baptism; because then by the ministry of angels a dove was formed, and flew down upon Christ. 3) Euthymius the Great believes it took place at his ascension, "for then all the ...
Bede: "The other Evangelists describe Christ as born in time; John witnesseth that He was in the beginning, saying, In the beginning was the Word. The others describe His sudden appearance among men; he witnesseth that He was ever with God, saying, And the Word was with God. The others prove Him very man; he very God, saying, And the Word was God.
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