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The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), [34] later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); [35] however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction. [36]
The Historicist view follows a straight line of continuous fulfillment of prophecy which starts in Daniel's time and goes through John's writing of the Book of Revelation all the way to the Second Coming of Jesus Christ. [ 1] One of the aspects of the Protestant historicist paradigm is the speculation that the Little Horn Power which rose after ...
To understand 70-week prophecy of Daniel 9:24-27, one has to use the key. [40] The Prophecy of Seventy Weeks becomes clear, as pointing to the messiah using the prophetic day-year principle. [ 41 ] Using this, the 69 weeks, or the 483 years of Daniel 9, culminates in A.D. 27.
Miller tied the 2,300-day vision to the Prophecy of Seventy Weeks in Daniel 9 where a beginning date is given. He concluded that the 70 weeks (or 70 sevens, or 490 days) were the first 490 years of the 2,300 years. The 490 years were to begin with the command to rebuild and restore Jerusalem. The Bible records four decrees concerning Jerusalem ...
The historicist view on the prophecy of seventy weeks, in Daniel 9, stretches from 457 BCE to 34 CE, and that the final "week" of the prophecy refers to the events of the ministry of Jesus. This was the view taught by Martin Luther, [36] John Calvin [37] and Sir Isaac Newton. [38]
The Seventy Weeks, Leviticus, and the Nature of Prophecy (Volume 3 of Daniel and Revelation Committee Series ed.). Biblical Research Institute, General Conference of Seventh-day Adventists. ISBN 0925675024. Horsley, Richard A. (2007).
Abomination of desolation. Enthroned Zeus (Greek, c. 100 BCE) " Abomination of desolation " [ a] is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BC Greek king Antiochus IV Epiphanes replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made.
The Book of Daniel is a 2nd-century BC apocalypse from Judea with a 6th century BC setting. [1] Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [2] it combines a prophecy of history with an eschatology (a portrayal of end times) both cosmic in scope and political in focus, [1] and its message is that just as the God of Israel saves Daniel from ...
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