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  2. Prophecy of Seventy Weeks - Wikipedia

    en.wikipedia.org/wiki/Prophecy_of_Seventy_Weeks

    The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), [34] later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); [35] however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction. [36]

  3. Four kingdoms of Daniel - Wikipedia

    en.wikipedia.org/wiki/Four_kingdoms_of_Daniel

    The prophecy of 2,300 days in Daniel 8:14 plays an important role in Seventh-day Adventist eschatology. The 2,300 days are interpreted as 2,300 years using the day-year principle. [22] According to the Adventist teaching, this period starts in unison with the Prophecy of Seventy Weeks in 457 BC and ends in 1844 AD. [23]

  4. Timeline of the Hebrew prophets - Wikipedia

    en.wikipedia.org/wiki/Timeline_of_the_Hebrew...

    The scholarly view is that the "prophecy" of Daniel was written in the 2nd Century B.C. during the time of the Seleucid dynasty. Note that in Jewish scripture, Daniel is not considered a prophet and is not included among the prophetic books. [2] c. 520 BC–c. 411 BC [citation needed] prophecy of Haggiah, Zechariah, Joel(?)

  5. Great Disappointment - Wikipedia

    en.wikipedia.org/wiki/Great_Disappointment

    They next considered the 2,300 "days" of Daniel 8:14. [10] Miller's interpretation of the 2,300-day prophecy timeline and its relation to the 70-week prophecy. The decree of Artaxerxes I of Persia in the seventh year of his reign (457 BC), as recorded in Ezra, marks the beginning of 70 "weeks". Reigns of kings were counted from New Year to New ...

  6. Book of Daniel - Wikipedia

    en.wikipedia.org/wiki/Book_of_Daniel

    The Book of Daniel is a 2nd-century BC apocalypse from Judea with a 6th century BC setting. [1] Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [2] it combines a prophecy of history with an eschatology (a portrayal of end times) both cosmic in scope and political in focus, [1] and its message is that just as the God of Israel saves Daniel from ...

  7. Day-year principle - Wikipedia

    en.wikipedia.org/wiki/Day-year_principle

    The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...

  8. Futurism (Christianity) - Wikipedia

    en.wikipedia.org/wiki/Futurism_(Christianity)

    v. t. e. Diagram by Henry Dunant aiming to explain Revelation and Daniel as prophecies of future events. Futurism is a Christian eschatological view that interprets portions of the Book of Revelation, the Book of Ezekiel, and the Book of Daniel as future events in a literal, physical, apocalyptic, and global context. [ 1]

  9. Daniel (biblical figure) - Wikipedia

    en.wikipedia.org/wiki/Daniel_(biblical_figure)

    Daniel (Dn'il, or Danel) is also the name of a figure in the Aqhat legend from Ugarit. [ 4] (. Ugarit was a Canaanite city destroyed around 1200 BCE – the tablet containing the story is dated c. 1360 BCE.) [ 11] This legendary Daniel is known for his righteousness and wisdom and a follower of the god El (hence his name), who made the god’s ...

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