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John 3. John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible. It deals with Jesus ' conversation with Nicodemus, one of the Jewish pharisees, and John the Baptist 's continued testimony regarding Jesus.
New Testament. John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament. It is deemed one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines; the relationship between the Father (God) and the Son of God (Jesus).
BeDuhn compared the King James, the (New) Revised Standard, the New International, the New American Bible, the New American Standard Bible, the Amplified Bible, the Living Bible, Today's English and the NWT versions in Matthew 28:9, Philippians 2:6, Colossians 1:15–20, Titus 2:13, Hebrews 1:8, John 8:58, John 1:1. [149] For each passage, he ...
Christianity is the predominant religion and faith in Europe, the Americas, the Philippines, East Timor, Sub-Saharan Africa, and Oceania. [ 10] There are also large Christian communities in other parts of the world, such as Indonesia, Central Asia, the Middle East, and West Africa where Christianity is the second-largest religion after Islam.
I. Iberia (modern Spain and Portugal) [ 21][ 22][ 23] India [ 24] Israel. Italy (Italy generally [ 25] and the cities of Syracuse [ 26] and Rome specifically [ 27]) Illyricum (territories near the Adriatic from modern day Slovenia to Albania) [ 28]
The Douay–Rheims Bible (/ ˌ d uː eɪ ˈ r iː m z, ˌ d aʊ eɪ-/, [1] US also / d uː ˌ eɪ-/), also known as the Douay–Rheims Version, Rheims–Douai Bible or Douai Bible, and abbreviated as D–R, DRB, and DRV, is a translation of the Bible from the Latin Vulgate into English made by members of the English College, Douai, in the service of the Catholic Church. [2]
t. e. The Gospel of John[ a] ( Ancient Greek: Εὐαγγέλιον κατὰ Ἰωάννην, romanized : Euangélion katà Iōánnēn) is the fourth of the New Testament 's four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the ...
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
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