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A long-standing exegetical tradition holds that the use of a rib from man's side emphasizes that both man and woman have equal dignity, for woman was created from the same material as man, shaped and given life by the same processes. [14] In fact, the word traditionally translated "rib" in English can also mean side, chamber, or beam. [15]
Euodia ( Greek Εὐοδία, meaning unclear, but possibly "sweet fragrance" [ 1][ 2] or "prosperous journey" [ 3]) and Syntyche ( Συντύχη, "fortunate," literally "with fate") are people mentioned in the New Testament. They were female members of the church in Philippi, and according to the text of Philippians 4: 2–3, they were ...
Amalek ( / ˈæməlɛk /; [ 1] Biblical Hebrew: עֲמָלֵק, romanized: ʿĂmālēq) is described in the Hebrew Bible as the enemy nation of the Israelites. The name "Amalek" can refer to the descendants of Amalek, the grandson of Esau, or anyone who lived in their territories in Canaan, [ 2][ 3][ 4] or North African descendants of Ham ...
The fall of man, the fall of Adam, or simply the Fall, is a term used in Christianity to describe the transition of the first man and woman from a state of innocent obedience to God to a state of guilty disobedience. [ 1] The doctrine of the Fall comes from a biblical interpretation of Genesis, chapters 1–3. [ 1]
The book of Genesis records the descendants of Adam and Eve. The enumerated genealogy in chapters 4, 5, and 11, reports the lineal male descent to Abraham, including the age at which each patriarch fathered his named son and the number of years he lived thereafter. The genealogy for Cain is given in chapter 4, and the genealogy for Seth is in ...
Mašyā may thus also appear as maṣ̌iiā or maš́iiā or mašiiāi (and variants). Originally and etymologically, Mašyā means "mortal being" as Old Persian martya, Persian mard and even Sanskrit martya also mean "mortal" and therefore "man". The root in Avesta and Sanskrit for death is mar, mr, "to die". The causative mâr means "to kill".
Proverbs 31 is the 31st and final chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1] Verses 1 to 9 present the advice which King Lemuel 's mother gave to him, about how a just king should reign. The remaining verses detail the attributes of a good wife or an ideal woman (verses 10–31).
Neither was the man created for the woman; but the woman for the man. For this cause ought the woman to have power on her head because of the angels. Nevertheless, neither is the man without the woman, neither the woman without the man, in the Lord. For as the woman is of the man, even so is the man also by the woman; but all things of God.
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