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Euodia ( Greek Εὐοδία, meaning unclear, but possibly "sweet fragrance" [1] [2] or "prosperous journey" [3]) and Syntyche ( Συντύχη, "fortunate," literally "with fate") are people mentioned in the New Testament. They were female members of the church in Philippi, and according to the text of Philippians 4: 2–3, they were involved ...
Adam and Eve are the Bible's first man and first woman. [9] [10] Adam's name appears first in Genesis 1 with a collective sense, as "mankind"; subsequently in Genesis 2–3 it carries the definite article ha, equivalent to English 'the', indicating that this is "the man". [9]
Neither was the man created for the woman; but the woman for the man. For this cause ought the woman to have power on her head because of the angels. Nevertheless, neither is the man without the woman, neither the woman without the man, in the Lord. For as the woman is of the man, even so is the man also by the woman; but all things of God.
In the Bible, the earth is the feminine complement of God: the two combined to form man, who articulates their relationship, for example, in sacrifice." New Testament. Jesus Christ, the Son of God is referred to with masculine pronouns, and is generally noted to be a male gendered human being throughout the New Testament.
Abrahamic religions. In the Hebrew and Christian Bible, God is usually described in male terms in biblical sources, with female analogy in Genesis 1:26–27, Psalm 123:2-3, and Luke 15:8–10; a mother in Deuteronomy 32:18, Isaiah 66:13, Isaiah 49:15, Isaiah 42:14, Psalm 131:2; and a mother hen in Matthew 23:37 and Luke 13:34, although never directly referred to as being female.
Pilegesh. Pilegesh ( Hebrew: פִּילֶגֶשׁ) is a Hebrew term for a concubine, a marital companion of social and legal status inferior to that of a wife. [1] Among the Israelites, men commonly acknowledged their concubines, and such women enjoyed the same rights in the house as legitimate wives. [2]
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