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t. e. The First Epistle to the Corinthians [a] ( Ancient Greek: Α΄ ᾽Επιστολὴ πρὸς Κορινθίους) is one of the Pauline epistles, part of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author, Sosthenes, and is addressed to the Christian church in Corinth. [3] Despite the ...
Since 1980, scholars have debated the translation and modern relevance of New Testament texts on homosexuality. [1] Three distinct passages ( Romans 1:26–27, 1 Corinthians 6:9–10 (repeated in 1 Timothy 1:9–10) and Jude 1:7) have been taken to condemn same-sex intercourse, but each passage remains contested.
v. t. e. Agape ( / ɑːˈɡɑːpeɪ, ˈɑːɡəˌpeɪ, ˈæɡə -/; [ 1] from Ancient Greek ἀγάπη (agápē)) is "the highest form of love, charity " and "the love of God for [human beings] and of [human beings] for God". [ 2] This is in contrast to philia, brotherly love, or philautia, self-love, as it embraces a profound sacrificial love ...
Bride and groom outside a church in Amalfi, Italy. From the earliest days of the Christian faith, Christians have viewed marriage as a divinely blessed, lifelong, monogamous union between a man and a woman. However, while many Christians might agree with the traditional definition, the terminology and theological views of marriage have varied ...
A Lutheran priest in Germany marries a young couple in a church. An interfaith marriage, also known as an interreligious marriage, is defined by Christian denominations as a marriage between a Christian and a non-Christian (e.g. a marriage between a Christian and a Jew, or a Muslim), whereas an interdenominational marriage is between members of ...
Executed by Hardman & Co. in the 1870s. [1] The Fruit of the Holy Spirit (sometimes referred to as the Fruits of the Holy Spirit [2]) is a biblical term that sums up nine attributes of a person or community living in accord with the Holy Spirit, according to chapter 5 of the Epistle to the Galatians: "But the fruit of the Spirit is love, joy ...
It should be no surprise to anyone familiar with the Scriptures that the Throne of the LORD is the same as the Throne of David because these are equated in First Chronicles 29:23. The Messianic vision of Isaiah in Isaiah chapter 11 is envisioned in the New Testament as spreading gradually toward a final culmination (Matthew 13:33; Luke 17:20-21).
1 Corinthians 13:3 καυχήσωμαι ( I may boast ) – Alexandrian text-type. By 2009, many translators and scholars had come to favour this variant as the original reading on the grounds that is probably the oldest.
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