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de Holanda, Francisco (1545), "The First Day of Creation", De Aetatibus Mundi Imagines. " Let there be light " is an English translation of the Hebrew יְהִי אוֹר ( yehi 'or) found in Genesis 1:3 of the Torah, the first part of the Hebrew Bible. In Old Testament translations of the phrase, translations include the Greek phrase ...
A common format for biblical citations is Book chapter:verses, using a colon to delimit chapter from verse, as in: "In the beginning, God created the heaven and the earth" ( Gen. 1:1 ). Or, stated more formally, [2] [3] [4] [a] book chapter:verse1,verse2 for multiple disjoint verses ( John 6:14, 44 ). The range delimiter is an en-dash, and ...
Gospel of Matthew. Christian Bible part. New Testament. Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount. This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.
Tohu wa-bohu or Tohu va-Vohu ( Biblical Hebrew: תֹהוּ וָבֹהוּ ṯōhū wāḇōhū) is a Biblical Hebrew phrase found in the Genesis creation narrative ( Genesis 1:2) that describes the condition of the earth ( 'aretz) immediately before the creation of light in Genesis 1:3 . Numerous interpretations of this phrase are made by ...
Gospel of John. Christian Bible part. New Testament. John 1:14 is the fourteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. It asserts that "the word became flesh". [1]
This verse is the source text of the liturgical antiphon Reges Tharsis in Christian Cathedral music. In this Psalm, the 'chain of scaled correlates' consisting of 'mountains and hills', 'rain and showers', 'seas and river' leads up to the phrase 'Tarshish and islands', indicating that Tarshish was a large island.
Turning the other cheek. Jesus taught turning the other cheek during the Sermon on the Mount. Turning the other cheek is a phrase in Christian doctrine from the Sermon on the Mount that refers to responding to insult without retort. This passage is variously interpreted as accepting one's predicament, commanding nonresistance or advocating ...
In Matthew, the previous verses imply it can mean placing anything above God. Leon Morris notes that the Greek: δουλεύειν, douleuein, translated as serve, literally means be a slave to, unlike in Luke where the reference is to servants. The Holman Christian Standard Bible translated the phrase as "No one can be a slave of two masters".
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