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Yoreh Deah 181. Sidelocks in English, or pe'ot in Hebrew, anglicized as payot [a] ( Hebrew: פֵּאוֹת, romanized : pēʾōt, "corners") or payes ( Yiddish pronunciation: [peyes] ), is the Hebrew term for sidelocks or sideburns. Payot are worn by some men and boys in the Orthodox Jewish community based on an interpretation of the Tanakh 's ...
Upsherin, Upsheren, [1] Opsherin or Upsherinish ( Yiddish: אָפּשערן, romanized : opshern, lit. 'shear off', Judeo-Arabic: חלאקה, romanized: ḥalāqa [2]) is a first haircut ceremony observed by a wide cross-section of Jews and is particularly popular in Haredi Judaism. It is typically held when a boy turns three years old.
Shtreimel. A shtreimel ( Yiddish: שטרײַמל shtrayml, plural: שטרײַמלעך shtraymlekh or שטרײַמלען shtraymlen) is a fur hat worn by some Ashkenazi Jewish men, mainly members of Hasidic Judaism, on Shabbat and Jewish holidays and other festive occasions. [1] In Jerusalem, the shtreimel is also worn by Litvak Jews (non ...
A Jewish woman wearing a sheitel with a shpitzel or snood on top of it. A shpitzel ( Yiddish: שפּיצל) is a head covering worn by some married Hasidic women. It is a partial wig that only has hair in the front, the rest typically covered by a small pillbox hat or a headscarf. [37]
Jewish Yemenite women and children in a refugee camp near Aden, Yemen in 1949. According to Jewish religious law , a married woman must cover her hair Married observant Jewish women wear a scarf ( tichel or mitpahat ), snood , hat, beret, or sometimes a wig ( sheitel ) in order to conform with the requirement of Jewish religious law that ...
Orach Chayim 8-25. Tzitzit ( Hebrew: צִיצִית ṣīṣīṯ, [tsiˈtsit]; plural צִיצִיּוֹת ṣīṣiyyōṯ, Ashkenazi: tzitzis; and Samaritan: ࠑࠉࠑࠉࠕ ṣeṣet) are specially knotted ritual fringes, or tassels, worn in antiquity by Israelites and today by observant Jews and Samaritans. Tzitzit are usually ...
Three styles of hair covering that are common among married Orthodox Jewish women. From left to right: snood, fall, and hat. Jewish law governing tzniut requires married women to cover their hair in the presence of men other than their husband or close family members. Such covering is common practice nowadays among Orthodox Jewish women.
Many Orthodox Jews, especially Haredi Orthodox Jews, refrain from cutting their beards altogether, and, with the exception of occasionally trimming their mustaches with scissors when they interfere with eating, never cut their facial hair. Orthodox Jews who do shave their facial hair must utilize electric shavers, as opposed to razors.