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The talk was delivered 7 May 1959 in the Senate House, Cambridge, and subsequently published as The Two Cultures and the Scientific Revolution.The lecture and book expanded upon an article by Snow published in the New Statesman of 6 October 1956, also entitled "The Two Cultures". [4]
In The Order of Things: An Archaeology of the Human Sciences Foucault wrote that a historical period is characterized by epistemes — ways of thinking about truth and about discourse — which are common to the fields of knowledge, and determine what ideas it is possible to conceptualize and what ideas it is acceptable to affirm as true.
A Discourse on the Moral Effects of the Arts and Sciences (1750), also known as Discourse on the Sciences and Arts (French: Discours sur les sciences et les arts) and commonly referred to as The First Discourse, is an essay by Genevan philosopher Jean-Jacques Rousseau which argued that the arts and sciences corrupt human morality. It was ...
The Scientific Revolution was a series of events that marked the emergence of modern science during the early modern period, when developments in mathematics, physics, astronomy, biology (including human anatomy) and chemistry transformed the views of society about nature.
Cultural history also examines main historical concepts as power, ideology, class, culture, cultural identity, attitude, race, perception and new historical methods as narration of body. Many studies consider adaptations of traditional culture to mass media (television, radio, newspapers, magazines, posters, etc.), from print to film and, now ...
The Society of the Spectacle is a critique of contemporary consumer culture and commodity fetishism, dealing with issues such as class alienation, cultural homogenization, and mass media. When Debord says that "all that was once directly lived has become mere representation," he is referring to the central importance of the image in ...
The new social space began to be used by some scholars as a place to discuss science and experiments outside of the laboratory of the official institution. [51] Coffeehouse patrons were only required to purchase a dish of coffee to participate, leaving the opportunity for many, regardless of financial means, to benefit from the conversation.
Afrofuturism is a cultural aesthetic, philosophy of science, and history that explores the intersection of the African diaspora culture with science and technology. It addresses themes and concerns of the African diaspora through technoculture and speculative fiction , encompassing a range of media and artists with a shared interest in ...