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John 16 is the sixteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus ' continued Farewell Discourse to his disciples, set on the last night before his crucifixion. In this chapter, Jesus speaks about the work of the Holy Spirit, the joy of the believers and his victory over the world. [ 1]
The statement in John 14:26: "the Holy Spirit, whom the Father will send in my name" is within the framework of the "sending relationships" in John's gospel. [15] In John 9:4 (and also 14:24 ) Jesus refers to the father as "him that sent me", and in John 20:21 states "as the Father hath sent me, even so send I you" where he sends the disciples.
Paraclete ( / ˈpærəkliːt /; Greek: παράκλητος, romanized : Paráklētos) is a Christian biblical term occurring five times in the Johannine texts of the New Testament. In Christian theology, the word commonly refers to the Holy Spirit and is translated as 'advocate', 'counsellor' or 'helper'.
The Advocate, called the "Spirit of Truth", is considered the Holy Spirit – a replacement for Jesus into the world after Jesus leaves, still dependent on Christ (14:6) and sent by the Father at Jesus' demand (14:16, 24). The Spirit is said to permanently remain with the disciples (14:18–21).
Leader: Send your Holy Spirit, Lord, and there shall be life, All: and You renew the face of the earth. Leader: Let us pray. Lord our God, you filled the hearts of Your faithful with the light of the Holy Spirit: in this Spirit may we come to know all truth and always be granted His comfort and joy. Through Jesus Christ, our Lord. Amen. Leader ...
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
The terms. Three separate terms, namely Holy Spirit, Spirit of Truth, and Paraclete, are used in Johannine literature. [2] The "Spirit of Truth" is used in John 14:17, 15:26 and 16:13. [3] The First Epistle of John then contrasts this with the "spirit of error" in 1 John 4:6. [3] 1 John 4:1–6 provides the separation between spirits "that ...
In John 14:26, [42] Jesus also refers to "the Holy Spirit, whom the Father will send in my name". [43] By the end of the 1st century, Clement of Rome had repeatedly referred to the Father, Son, and Holy Spirit, and linked the Father to creation in 1 Clement 19.2, [44] stating: "let us look steadfastly to the Father and creator of the universe ...