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Mantle (monastic vesture) Bishop Mercurius of Zaraysk wearing the episcopal mantle ( St. Nicholas Russian Orthodox Cathedral, Manhattan ). A mantle ( Koinē Greek: μανδύας, romanized: mandyas; Church Slavonic: мантия, romanized: mantiya) is an ecclesiastical garment in the form of a very full cape that extends to the floor, joined ...
Belt (Greek: Ζώνη, Zone; Slavonic: Poyas): The belt worn by Orthodox monks and nuns is normally leather, though sometimes it is of cloth. In the Russian tradition, married clergy, as well as the higher monastic clergy, may wear a cloth belt that is finely embroidered, especially on feast days. The belt is symbolic of the vow of chastity.
Eastern Orthodox clerical clothing is a subset of a monk's habit. In modern times, many Christian clergy have adopted the use of a shirt with a clerical collar ; but the use of clerical clothing is most commonly among Catholic , Anglican , Oriental Orthodox , and Eastern Orthodox clergy.
The degrees of Eastern Orthodox and Eastern Catholic monasticism are the stages an Eastern Orthodox monk or nun passes through in their religious vocation. In the Eastern Orthodox Church, the process of becoming a monk or nun is intentionally slow, as the monastic vows taken are considered to entail a lifelong commitment to God, and are not to ...
Greek Orthodox clergyman wearing clerical kalimavkion. A kalimavkion (Greek: καλυμμαύχιον), kalymmavchi (καλυμμαύχι), or, by metathesis of the word's internal syllables, kamilavka (Russian: Камила́вка, romanized: Kamilávka), is a clerical headdress worn by Orthodox Christian and Eastern Catholic monks (in which case it is black) or awarded to clergy (in which ...
The Analavos of the Great Schema ( Greek: Ανάλαβος του Μεγαλοσχήμου) is a distinctive vestment worn only by the highest degree of monastics in Eastern Orthodox Christianity, emblematic of their monastic habit. It is a symbol of their total devotion to the cross and to the Orthodox Faith, and is adorned with the ...
The Legend of the White Cowl is a Russian Orthodox story first recorded by the monk Philotheus of Pskov in 1510 that tells the story of how the white koukoulion was first given to the Archbishop Vasilii Kalika by the Ecumenical Patriarch. In 1667, the story was condemned by the Great Moscow Synod as "false and wrong" and as constructed by ...
The beginning of monasticism per-se comes right at the end of the Great Persecution of Diocletian, and the founder is Saint Anthony the Great (251 - 356). As a young man he heard the words of the Gospel read in church: If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me (Matthew 19:21).
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