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Ayin. Ayin (also ayn or ain; transliterated ʿ ) is the sixteenth letter of the Semitic scripts, including Phoenician ʿayin 𐤏, Hebrew ʿayin ע, Aramaic ʿē 𐡏, Syriac ʿē ܥ, and Arabic ʿayn ع (where it is sixteenth in abjadi order only). [note 1] The letter represents a voiced pharyngeal fricative ( / ʕ /) or a similarly ...
t. e. Ayin ( Hebrew: אַיִן, lit. 'nothingness', related to אֵין ʾên, lit. 'not') is an important concept in Kabbalah and Hasidic philosophy. It is contrasted with the term Yesh (Hebrew: יֵשׁ, lit. 'there is/are' or 'exist (s)' ). According to kabbalistic teachings, before the universe was created there was only Ayin, the first ...
Muqattaʿat. The mysterious letters [1] ( muqaṭṭaʿāt, Arabic: حُرُوف مُقَطَّعَات ḥurūf muqaṭṭaʿāt, "disjoined letters" or "disconnected letters" [2]) are combinations of between one and five Arabic letters that appear at the beginning of 29 out of the 114 chapters ( surahs) of the Quran just after the Bismillāh ...
Many star names are, in origin, descriptive of the part in the constellation they are found in; thus Phecda, a corruption of Arabic فخذ الدب ( fakhdh ad-dubb, 'thigh of the bear'). Only a handful of the brightest stars have individual proper names not depending on their asterism; so Sirius ('the scorcher'), Antares ('rival of Ares ', i.e ...
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Alif is the first letter of the Urdu alphabet, and it is used exclusively as a vowel. At the beginning of a word, alif can be used to represent any of the short vowels: اب ab, اسم ism, اردو Urdū. For long ā at the beginning of words alif-mad is used: آپ āp, but a plain alif in the middle and at the end: بھاگنا bhāgnā. Wāʾo
This is a list of letters of the Latin script. The definition of a Latin-script letter for this list is a character encoded in the Unicode Standard that has a script property of 'Latin' and the general category of 'Letter'. An overview of the distribution of Latin-script letters in Unicode is given in Latin script in Unicode.
Ein Sof, or Eyn Sof (/ eɪ n s ɒ f /, Hebrew: אֵין סוֹף ʾēn sōf; meaning "infinite", lit. ' (There is) no end '), in Kabbalah, is understood as God prior to any self-manifestation in the production of any spiritual realm, probably derived from Solomon ibn Gabirol's (c. 1021 – c. 1070) term, "the Endless One" (she-en lo tiklah).