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Commandment. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto ...
In the King James Version of the Bible the text reads: And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. The New International Version translates the passage as: "Nazareth! Can anything good come from there?" Nathanael asked. "Come and see," said Philip. Analysis
For it is not credible that God should enjoin on men that work of piety which is displayed in doing good to our enemies, and should not Himself (being good) act so. [10] Augustine : Wherefore God hears sinners; for if He do not hear sinners, the Publican said in vain, Lord, be merciful to me a sinner; (Luke 18:13.) and by that confession ...
Voice of God. Ezekiel hears the voice, represented by the Hand of God, Dura-Europos synagogue, 3rd century CE. In the Abrahamic religions, the voice of God is a communication from God to human beings through sound with no known physical source. In rabbinic Judaism, such a voice was known as a bat kol ( Hebrew: בַּת קוֹל baṯ qōl ...
The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
The phrase " God helps those who help themselves " is a motto that emphasizes the importance of self-initiative and agency. The phrase originated in ancient Greece as " the gods help those who help themselves " and may originally have been proverbial. It is illustrated by two of Aesop's Fables and a similar sentiment is found in ancient Greek ...
Matthew 5:22 is the twenty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It is the first of what have traditionally been known as the 6 Antitheses. In this one, Jesus compares the current interpretation of "You shall not murder" from the Ten Commandments ( Exodus 20:13 ...
In the King James Version of the Bible the text reads: 36:But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37:For by thy words thou shalt be justified, and by thy words thou shalt be condemned. The New International Version translates the passage as: 36:But I tell you that ...