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Lemuel (biblical king) Lemuel ( Hebrew: לְמוּאֵל Ləmū’ēl, "to him, El ") is the name of a biblical king mentioned in Proverbs 31 :1 and 4, but whose identity remains uncertain. [1] Speculation exists and proposes that Lemuel should be identified with Solomon or Hezekiah, [2] while others think he may be a king of Massa.
21. Proverbs 31 is the 31st and final chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] Verses 1 to 9 present the advice which King Lemuel 's mother gave to him, about how a just king should reign. The remaining verses detail the attributes of a good wife or an ideal woman (verses 10–31).
Nazirite. In the Hebrew Bible, a nazirite or a nazarite ( Hebrew: נָזִיר Nāzīr) [1] is a man or woman [2] who voluntarily took a vow which is described in Numbers 6:1–21. This vow required the nazirite to: Not to become ritually impure by contact with corpses or graves, even those of family members. [5]
The following is a list of women found in the Hebrew and Christian Bibles. The list appears in alphabetical order.
The personification of wisdom, typically as a righteous woman, is a motif found in religious and philosophical texts, most notably in the Book of Proverbs in the Hebrew Bible and other Jewish and Christian texts. The Greek Septuagint, and both the Qumran and Masada Hebrew versions of Ben Sira conclude with a first-person character speaking in ...
The Book of Numbers (from Greek Ἀριθμοί, Arithmoi, lit. 'numbers'; Biblical Hebrew: בְּמִדְבַּר, Bəmīḏbar, lit.'In [the] desert'; Latin: Liber Numeri) is the fourth book of the Hebrew Bible and the fourth of five books of the Jewish Torah. [1] The book has a long and complex history; its final form is possibly due to a Priestly redaction (i.e., editing) of a Yahwistic ...
The lesson of the widow's mite or the widow's offering is presented in the Synoptic Gospels ( Mark 12:41–44, Luke 21:1–4 ), in which Jesus is teaching at the Temple in Jerusalem. The Gospel of Mark specifies that two mites (Greek lepta) are together worth a quadrans, the smallest Roman coin. A lepton was the smallest and least valuable coin in circulation in Judea, worth about six minutes ...
The chariot is generally understood to represent the holy church, with the women on right and left representing the theological and cardinal virtues respectively. [16] The exact meaning of the allegorical women's role, behaviour, interrelation, and color-coding remains a matter of literary interpretation.
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