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In the final part of the discourse (John 17:1-26) Jesus prays for his followers. This is the longest prayer of Jesus in any of the gospels, and is known as the Farewell Prayeror the High Priestly Prayer. [6][7]The key themes of the prayer are the glorification of the Father and petitions for the unity of the disciples through love.[2] Jesus prays to the Father that his followers "may all be ...
John 17 is the seventeenth chapter of the Gospel of John in the New Testament of the Christian Bible. It portrays a prayer of Jesus Christ addressed to his Father, placed in context immediately before his betrayal and crucifixion, the events which the gospel often refers to as his glorification. [1] Lutheran writer David Chytraeus entitled Jesus' words "the prayer of the high priest". [2 ...
Matthew Henry (18 October 1662 – 22 June 1714) was a British Nonconformist minister and author who was born in Wales but spent much of his life in England. He is best known for the six-volume biblical commentary Exposition of the Old and New Testaments .
The Transfiguration of Jesus is an event described in the New Testament, where Jesus is transfigured and becomes radiant in glory upon a mountain. [1] [2] The Synoptic Gospels ( Matthew 17:1–8, Mark 9:2–8, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it ( 2 Peter 1:16–18 ).
The Pulpit Commentary is a homiletic commentary on the Bible first published between 1880 and 1919 [1] and created under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones.
The gospels of Matthew, Mark, and Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to John, whose content is largely distinct. The term synoptic ( Latin: synopticus; Greek: συνοπτικός, romanized ...
The commentary of John Wesley on the commandment to honour father and mother is consistent with the interpretation in the Catechism of the Catholic Church. He summarizes the actions that express honour as follows: 1.
Only John records this saying, but all four gospels relate that Jesus was offered a drink of sour wine (possibly posca). In Mark and Matthew, a sponge was soaked in the wine and lifted up to Jesus on a reed; John says the same, but states that the sponge was affixed to a hyssop branch. This may have been intended as symbolically significant, as ...
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