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In the final part of the discourse (John 17:1-26) Jesus prays for his followers. This is the longest prayer of Jesus in any of the gospels, and is known as the Farewell Prayeror the High Priestly Prayer. [6][7]The key themes of the prayer are the glorification of the Father and petitions for the unity of the disciples through love.[2] Jesus prays to the Father that his followers "may all be ...
John 17 is the seventeenth chapter of the Gospel of John in the New Testament of the Christian Bible. It portrays a prayer of Jesus Christ addressed to his Father, placed in context immediately before his betrayal and crucifixion, the events which the gospel often refers to as his glorification. [1] Lutheran writer David Chytraeus entitled Jesus' words "the prayer of the high priest". [2 ...
Textual variants in the Gospel of John are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Green's Literal Translation or the Literal Translation of the Holy Bible (LITV) is a translation of the Bible by Jay P. Green Sr., first published in 1985. [1] The LITV takes a literal, formal equivalence approach to translation. The Masoretic Text is used as the Hebrew basis for the Old Testament, and the Textus Receptus is used as the Greek basis for the New Testament. [2] This translation ...
A common format for biblical citations is Book chapter:verses, using a colon to delimit chapter from verse, as in: "In the beginning, God created the heaven and the earth" ( Gen. 1:1 ). Or, stated more formally, [2] [3] [4] [a] book chapter:verse1,verse2 for multiple disjoint verses ( John 6:14, 44 ). The range delimiter is an en-dash, and ...
The non-canonical books referenced in the Bible includes non-Biblical cultures and lost works of known or unknown status. By the "Bible" is meant those books recognized by Christians and Jews as being part of Old Testament (or Tanakh) as well as those recognized by most Christians as being part of the Biblical apocrypha or of the Deuterocanon .
John 20:19 is the nineteenth verse of the twentieth chapter of the Gospel of John in the New Testament. It describes what it says is the first appearance of Jesus to his disciples after Resurrection of Jesus, and in a locked room of a house.
The word "Dura" (where the statue is erected) means simply "plain" or "fortress" and is not any specific place; the Greek historian Herodotus mentions a golden image of the god Bel in Babylon, but the gigantic size of this statue might suggest that its origins lie in folklore.
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