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Today, women in North Korea participate in a variety of labor forces, and there is a considerable number of women who are in high positions. Also, there are many facilities for women including sanatoria, rest homes, and maternity hospitals. The ratio of women to men in high wage jobs is considerably lower than that of low wage jobs.
The social status and roles of women were radically changed after 1945. On July 30, 1946, authorities north of the thirty-eighth parallel passed a Sex Equality Law. The 1972 constitution asserted that "women hold equal social status and rights with men." The 1990 constitution stipulates that the state creates various conditions for the ...
The kippŭmjo is an alleged collection of groups of approximately 2,000 women and girls that was maintained by the head of state of North Korea for the purpose of providing pleasure, mostly of a sexual nature, and entertainment for high-ranking Workers' Party of Korea (WPK) officials and their families, as well as occasionally distinguished guests.
Women were allowed permanent waves, men could grow slightly longer hair, and even public dancing was allowed. [4] Despite such slight concessions during the early years of Kim Jong Il's rule, obvious emblems of Western fashion such as jeans continued to be entirely banned, and long hair on men could lead to arrest and forced haircuts.
The channels featured English-speaking young women, including a girl as young as 11, who claimed to offer an unfiltered look at every day life in North Korea as informal video bloggers, or "vloggers."
Gender inequality in North Korea. Gender inequality in North Korea is an important issue [editorializing], especially in traditional Korean society where women are mainly confined to the home. However, with the increasing global awareness of women's issues, the demand for comprehensive and reliable information on women and their concerns has ...
Human-rights discourse in North Korea has a history that predates the establishment of the state in 1948. Based on Marxist theory, Confucian tradition, and the Juche idea, North Korean human-rights theory regards rights as conditional rather than universal, holds that collective rights take priority over individual rights, and that welfare and subsistence rights are important.
Conscription. Conscription in North Korea occurs despite ambiguity concerning its legal status. Men are universally conscripted while women undergo selective conscription. Conscription takes place at age 17 and service ends at 30. Children of the political elites are exempt from conscription, as are people with bad songbun (ascribed social ...