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e. Women in the Quran are important characters and subjects of discussion included in the stories and morals taught in Islam. Most of the women in the Quran are represented as either mothers or wives of leaders or prophets. They retained a certain amount of autonomy from men in some respects; for example, the Quran describes women who converted ...
An-Nisa. An-Nisa' ( Arabic: ٱلنِّسَاء, An-Nisāʾ; meaning: The Women) [ 1][ 2] is the fourth chapter ( sūrah) of the Quran, with 176 verses ( āyāt ). The title derives from the numerous references to women throughout the chapter, including verse 34 and verses 4:127-130. [ 3]
Gender roles in Islam are based on scriptures, cultural traditions, and jurisprudence . The Quran, the holy book of Islam, indicates that both men and women are spiritually equal. The Quran states: "Those who do good, whether male or female, and have faith will enter Paradise and will never be wronged; even as much as the speck on a date stone."
An-Nisa, 34. An-Nisa 4:34 is the 34th verse in the fourth chapter of the Quran. [ 1] This verse adjudges the role of a husband as protector and maintainer of his wife and how he should deal with disloyalty on her part.
Mary in Islam. Maryam bint Imran ( Arabic: مَرْيَم بِنْت عِمْرَان, romanized : Maryam bint ʿImrān, lit. ' Mary, daughter of Imran ') is revered in Islam. The Qur'an refers to her seventy times and explicitly identifies her as the greatest woman to have ever lived. [ 1][ 2][ 3] In the Quran, her story is related in three ...
In Islam, the belief that spiritual entities—particularly, jinn —can possess a person, (or a thing or location), [ 1] is widespread; as is the belief that the jinn and devils can be expelled from the possessed person (or thing/location) through exorcism. This practice is called al-'azm[ 2]: 98 or ruqya ( Arabic: رقية, romanized : ruqya ...
Imran in Islam is regarded as the father of Mary. This chapter is named after the family of Imran, which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus ; 3-4 4: An-Nisa: ٱلنِّسَاء an-Nisāʾ: The Women: 176 (24) Madinah: 92: 100: Whole Surah [6] Unity of the human race and the mutual obligations of men and women towards ...
Wadud was born into an African-American family and converted to Islam. In 1992, Wadud published Quran and Woman, a work that critiqued patriarchal interpretations of the Quran. [37] Some strains of modern Islamic feminism have opted to expunge hadith from their ideology altogether in favor of a movement focusing only on Qur'anic principles.
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