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The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
It is traditionally ascribed to the prophet Samuel (11th century BCE), but Ruth's identity as a non-Israelite and the stress on the need for an inclusive attitude towards foreigners suggests an origin in the fifth century BCE, when intermarriage had become controversial (as seen in Ezra 9:1 and Nehemiah 13:1).
Johannine Comma. The Johannine Comma (1 John 5:7) was added into Erasmus' third edition of the Textus Receptus. [ 1] The Johannine Comma ( Latin: Comma Johanneum) is an interpolated phrase ( comma) in verses 5:7–8 of the First Epistle of John. [ 2] The text (with the comma in italics and enclosed by square brackets) in the King James Bible reads:
In their Aug. 11 statement, USA Gymnastics said they have submitted "time-stamped, video evidence" to the CAS that "shows Landi first stated her request to file an inquiry at the inquiry table 47 ...
N. T. Wright, former Bishop of Durham, says that 1 Timothy 2 is the "hardest passage of all" to exegete properly. [17] A number of interpretive approaches to the text have been made by both complementarians and egalitarians. The 1 Timothy 2:12 passage is only one "side" of a letter written by Paul, and is directed at a particular group.
The Exhaustive Concordance of the Bible, [ n 1] generally known as Strong's Concordance, is a Bible concordance, an index of every word in the King James Version (KJV), constructed under the direction of American theologian James Strong. Strong first published his Concordance in 1890, while professor of exegetical theology at Drew Theological ...
[5] [6] The Masoretic Text is the basis for most Protestant translations of the Old Testament such as the King James Version, English Standard Version, New American Standard Bible, and New International Version. [citation needed] After 1943, it has also been used for some Catholic Bibles, such as the New American Bible and the New Jerusalem Bible.
[125] Paul states in various passages that works have to follow faith (Titus 2:11–12, Ephesians 2:10, Romans 6:13, Galatians 5:13, etc.). In I Corinthians: "Inconsistencies have been found within later chapters, for instance between an apparently softer stance on sacrificial food in 8:1–13 and 10:22–11:1, and a harder line in 10:1–22."