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Seed of the woman or offspring of the woman (Biblical Hebrew: זַרְעָ֑הּ, romanized: zar‘āh, lit. 'her seed') is a phrase from the Book of Genesis: as a result of the serpent's temptation of Eve, which resulted in the fall of man, God announces (in Genesis 3:15) that he will put an enmity between the seed of the serpent and the seed of the woman.
Vayetze, Vayeitzei, or Vayetzei ( וַיֵּצֵא — Hebrew for "and he left," the first word in the parashah) is the seventh weekly Torah portion ( פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading. It constitutes Genesis 28:10–32:3. The parashah tells of Jacob 's travels to, life in, and return from Harran.
Released: 16 June 1978[ 3] "Deep in the Motherlode". Released: July 1978. ...And Then There Were Three... (stylised in all lowercase) is the ninth studio album by the English rock band Genesis. It was released on 31 March 1978 by Charisma Records and is their first recorded as a trio of singer/drummer Phil Collins, keyboardist Tony Banks, and ...
e. Genesis Rabbah ( Hebrew: בְּרֵאשִׁית רַבָּה, romanized : Bərēšīṯ Rabbā) is a religious text from Judaism 's classical period, probably written between 300 and 500 CE with some later additions. It is a midrash comprising a collection of ancient rabbinical homiletical interpretations of the Book of Genesis.
The ruins of Beitin, the site of ancient Bethel, during the 19th century. Bethel (Hebrew: בֵּית אֵל, romanized: Bēṯ ʾĒl, "House of El" or "House of God", [1] also transliterated Beth El, Beth-El, Beit El; Greek: Βαιθήλ; Latin: Bethel) was an ancient Israelite city and sacred space that is frequently mentioned in the Hebrew Bible.
In biblical studies, the term wife–sister narratives in Genesis refers to three strikingly similar stories in chapters 12, 20, and 26 of the Book of Genesis (part of the Torah and Old Testament ). At the core of each is the story of a biblical patriarch who has come to be in the land of a powerful foreign overlord who misidentifies the ...
Tiberian Hebrew is the canonical pronunciation of the Hebrew Bible (Tanakh) committed to writing by Masoretic scholars living in the Jewish community of Tiberias in ancient Galilee c. 750–950 CE under the Abbasid Caliphate. They wrote in the form of Tiberian vocalization, [ 1] which employed diacritics added to the Hebrew letters: vowel signs ...
In an "ordinary" qere, there is only a difference in certain closely related letters, or letters that can be silent (as in Genesis 8:17). For example, the similarly shaped letters י ו ן are often exchanged (Deuteronomy 34:7), as are כ ב (Esther 3:4) and the similar-sounding ד ת (Song of Songs 4:9).