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The Liturgy of the Hours ( Latin: Liturgia Horarum ), Divine Office (Latin: Officium Divinum ), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [ a] often also referred to as the breviary, [ b] of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day ...
Advent. Advent is a season observed in most Christian denominations as a time of expectant waiting and preparation for both the celebration of the Nativity of Christ at Christmas and the return of Christ at the Second Coming. Advent is the beginning of the liturgical year in Western Christianity. The name was adopted from Latin adventus "coming ...
Canonical hours. In the practice of Christianity, canonical hours mark the divisions of the day in terms of fixed times of prayer at regular intervals. A book of hours, chiefly a breviary, normally contains a version of, or selection from, such prayers. [ 1][ 2] In the Roman Rite of the Catholic Church, canonical hours are also called officium ...
Catholic churches of east-syriac rite maintains the same liturgical calendar until the current date except that many consider 7th and 8th seasons as a single one. The biblical reading and prayers during Mass and Liturgy of the Hours vary according to different seasons in the liturgical calendar.
Christmastide, commonly called the Twelve Days of Christmas, lasts 12 days, from 25 December to 5 January, the latter date being named as Twelfth Night. [ 12] These traditional dates are adhered to by the Lutheran Church and the Anglican Church. [ 1]
The days of the last week in the liturgical year are named as days of the 33rd or 34th week. Depending on where the Saturday of the last week falls from 26 November to 2 December, the Ordinary Time will have 33 or 34 weeks. If the 34th Saturday falls on 26, 27, 28 or 29 November, the Ordinary Time will have 33 weeks.
By 1959 in the United States, the fast for the vigil of Christmas was moved to December 23. Ember days occurred four times a year. The Wednesday, Friday and Saturday of the ember week were days of fast and abstinence, though the Wednesday and Saturday were often only days of partial abstinence.
The earliest evidence for a Feast of the Annunciation or Incarnation is from the fifth century. [2] [5] [6] The first certain mentions of the feast are in a canon, of the Council of Toledo in 656, where it was described as celebrated throughout the Church, and in another of the Council of Constantinople "in Trullo" in 692, which forbade the celebration of any festivals during Lent, excepting ...