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Hence, in Aristotle's view, women aren't so subordinate that they can't attain mature virtue or have a role in household leadership. Regarding the ideal state, Aristotle's position is not straightforward, especially when referencing women who are "ruled." Rather than consistently using the term aner, which means "man", he occasionally employs ...
Yeolnyeo ( Korean : 열녀; Hanja : 烈女 ), also called Yeolbu ( Korean : 열부; Hanja : 烈婦 ), is defined as 'virtuous woman' during the Joseon dynasty of Korea. [1] Joseon was a neo-Confucian society with every aspect of life governed by neo-Confucian ethics. [2] Women were educated to be filial to their parents and in-laws, loyal to ...
The Three Obediences and Four Virtues ( Chinese: 三 從 四 德; pinyin: Sāncóng Sìdé; Vietnamese: Tam tòng, tứ đức) is a set of moral principles and social code of behavior for maiden and married women in East Asian Confucianism, especially in ancient and imperial China. Women were to obey their fathers, husbands, and sons, and to ...
Wrath. Ira. Humility. Mens Humilis. Pride. Superbia. The success of this work popularised the concept of capital virtues among medieval authors. In AD 590, the seven capital vices were revised by Pope Gregory I, which led to the creation of new lists of corresponding capital virtues.
Hinduism does not regard Women as lacking dignity, therefore there are not many specific quotes about affirming women's dignity. However, there are many references in the primary and secondary Hindu texts that affirm the dignity of women. Many stories from the Upanishads of female scholars, such as Jābālā's tale, Maitreyi, Gārgī ...
Virtue ethics (also aretaic ethics, [ a][ 1] from Greek ἀρετή [ aretḗ ]) is an approach that treats virtue and character as the primary subjects of ethics, in contrast to other ethical systems that put consequences of voluntary acts, principles or rules of conduct, or obedience to divine authority in the primary role.
The Rights of Woman is an extension of Wollstonecraft's arguments in the Rights of Men. In the Rights of Men, as the title suggests, she is concerned with the rights of particular men (eighteenth-century British men) while in the Rights of Woman, she is concerned with the rights afforded to "woman", an abstract category.
The Legend of Good Women is a poem in the form of a dream vision by Geoffrey Chaucer during the fourteenth century.. The poem is the third longest of Chaucer's works, after The Canterbury Tales and Troilus and Criseyde, and is possibly the first significant work in English to use the iambic pentameter or decasyllabic couplets which he later used throughout The Canterbury Tales.