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Current views. Many conservative evangelical and Protestant churches, such as some Baptists, strongly oppose divorce, viewing it as a sin, pointing out Malachi 2:16 – " 'For I hate divorce,' says Yahweh, the God of Israel, 'and him who covers his garment with violence!' says Yahweh of Armies.
The title means "four-stringed" in Greek, implying that Milton was able to harmonise the four Scriptural passages dealing with divorce: Genesis 1:27–28, Deuteronomy 24:1, Matthew 5:31–32 and 19:2–9, and I Corinthians 7:10–16. Milton suggests that the secondary law of nature permits divorce in the post-lapsarian world. This tract is the ...
Christian views on marriage. From the earliest days of the Christian faith, Christians have viewed marriage as a divinely blessed, lifelong, monogamous union between a man and a woman. However, while many Christians might agree with the traditional definition, the terminology and theological views of marriage have varied through time in ...
This is against some christian views that there should not be DIVORCE in marriages, no matter what. I am in agreement with the view that divorce could result if any of the married couple indulges in sexual activity outside the marriage. — Preceding unsigned comment added by Ohvet (talk • contribs) 18:32, 1 January 2022 (UTC)
Matthew 5:32. "Sermon on the Mount". Print, 17th century. Matthew 5:32 is the thirty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and part of the Sermon on the Mount. This much scrutinized verse contains part of Jesus ' teachings on the issue of divorce .
Matthew 5. Matthew 5 is the fifth chapter of the Gospel of Matthew in the New Testament. It contains the first portion of the Sermon on the Mount, the other portions of which are contained in chapters 6 and 7. Portions are similar to the Sermon on the Plain in Luke 6, but much of the material is found only in Matthew.
B. Billy Graham rule. Blessing ceremony of the Unification Church. Blessing of same-sex unions in Christian churches. Bride of Christ.
Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...