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Canonical hours are the fixed times of prayer in Christianity, derived from Jewish tradition and early church practice. The term officium divinum refers to the official prayer of the Church, also known as the Liturgy of the Hours, the daily office, or the work of God.
Magisterium is the office of the Catholic Church to give authentic interpretation of the word of God, based on Scripture and Tradition. It can be expressed in solemn or ordinary forms, with different levels of infallibility and authority.
Learn about the history, sources, and principles of the canon law of the Catholic Church, the system of laws and ecclesiastical legal principles made and enforced by the hierarchical authorities of the Church. Find out how canon law regulates the external organization and government of the Church and the activities of Catholics toward the mission of the Church.
Learn about the history and practice of the Daily Office, a term used by Anglicans for their traditional morning and evening prayer services. Find out how the Book of Common Prayer and other sources shape the liturgy and readings of the office.
The Liturgy of the Hours, also known as the Divine Office or the Work of God, is a set of Catholic prayers comprising the canonical hours. It forms the official public prayer of the church and has its origins in the Jewish tradition of praying at fixed times of the day.
Gregorian chant is the central tradition of Western plainchant, a form of monophonic, unaccompanied sacred song in Latin of the Roman Catholic Church. Learn about its development, modes, notation, and influence on polyphony from this comprehensive article.
Dei verbum is a document of the Second Vatican Council that defines the Catholic teaching on divine revelation through sacred Scripture and sacred Tradition. It affirms the inspiration, interpretation, and role of Scripture in the life of the Church and the world.
Ecclesiastical polity is the government of a church, which may be episcopal, connexional, presbyterian, or congregational. The term originated from Richard Hooker's defense of the Anglican polity against Puritan objections in the 16th century.
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