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The love of Christ is a central element of Christian belief and theology. [1] It refers to the love of Jesus Christ for humanity, the love of Christians for Christ, and the love of Christians for others. [2] These aspects are distinct in Christian teachings—the love for Christ is a reflection of His love for all people.
For the Eastern Orthodox concept, see Theosis (Eastern Orthodox theology). In Christian theology, divinization ("divinization" may also refer to apotheosis, lit. "making divine"), or theopoesis or theosis, is the transforming effect of divine grace, [ 1 ] the spirit of God, or the atonement of Christ. Although it literally means to become ...
But the words "mature" and "maturity" do not capture the full meaning of "end" or "goal". (Even these recent translations use the word "perfect" when not referring to people, as in James 1:17. [12]) In the Christian tradition, teleiōsis has also referred to personal wholeness or health, an unswerving commitment to the goal. [13]
t. e. Agape (/ ɑːˈɡɑːpeɪ, ˈɑːɡəˌpeɪ, ˈæɡə -/; [1] from Ancient Greek ἀγάπη (agápē)) is "the highest form of love, charity " and "the love of God for [human beings] and of [human beings] for God". [2] This is in contrast to philia, brotherly love, or philautia, self-love, as it embraces a profound sacrificial love that ...
Charity (Christian virtue) In Christian theology, charity (Latin: caritas) is considered one of the seven virtues and was understood by Thomas Aquinas as "the friendship of man for God", which "unites us to God ". He holds it as "the most excellent of the virtues ". [ 1 ] Aquinas further holds that "the habit of charity extends not only to the ...
Executed by Hardman & Co. in the 1870s. [1] The Fruit of the Holy Spirit (sometimes referred to as the Fruits of the Holy Spirit[2]) is a biblical term that sums up nine attributes of a person or community living in accord with the Holy Spirit, according to chapter 5 of the Epistle to the Galatians: "But the fruit of the Spirit is love, joy ...
t. e. In Western Christian theology, grace is created by God who gives it as help to one because God desires one to have it, not necessarily because of anything one has done to earn it. [1] It is understood by Western Christians to be a spontaneous gift from God to people – "generous, free and totally unexpected and undeserved" [2] – that ...
[10] The Eerdmans Dictionary of the Bible on the other hand, contends that "the nature of eternal life is only sketched in its essential elements in the New Testament". [9] John W. Ritenbaugh says that eternal life is knowing God, and that Jesus implies an intimate relationship with God that matures over time. [11] Ostromir Gospel of John, 1056
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