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Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's rejection of all worldly things for the sake of the gospel of Jesus. [6]: 19 In support of the idea that Philippians is a composite work, Sellew pointed to the abrupt shifts in tone and topic within the text.
Philippians 2 is the second chapter of the Epistle to the Philippians in the New Testament of the Christian Bible. It is authored by Paul the Apostle about mid-50s to early 60s AD and addressed to the Christians in Philippi. [1] Jesuit theologian Robert Murray notes that a narrative in verses 5-11 about Christ, "who humbled himself, by becoming ...
The Epistle of Polycarp to the Philippians (commonly abbreviated Pol. Phil.) [ 1] is an epistle attributed to Polycarp, an early bishop of Smyrna, and addressed to the early Christian church in Philippi. [ 2] It is widely believed to be a composite of material written at two different times (see § Unity ), in the first half of the second ...
In Christian theology, kenosis ( Ancient Greek: κένωσις, romanized : kénōsis, lit. 'the act of emptying') is the "self-emptying" of Jesus. The word ἐκένωσεν ( ekénōsen) is used in the Epistle to the Philippians: " [ Jesus] made himself nothing" ( NIV ), [ 1] or " [he] emptied himself" ( NRSV) [ 2] (Philippians 2:7), using ...
For Paul, the Crucifixion of Jesus was not an isolated event in history, but a cosmic event with significant eschatological consequences, as in 1 Corinthians 2:8. [131] In the Pauline view, Jesus, obedient to the point of death (Philippians 2:8), died "at the right time" (Romans 4:25) based on the plan of God. [131]
Textual variants in the Epistle to the Philippians. Textual variants in the Epistle to the Philippians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
t. e. The Epistle to Philemon[ a] is one of the books of the Christian New Testament. It is a prison letter, authored by Paul the Apostle (the opening verse also mentions Timothy ), to Philemon, a leader in the Colossian church. It deals with the themes of forgiveness and reconciliation. Paul does not identify himself as an apostle with ...
It is partly based on the New Testament passage Philippians 2:5–11, which describes the incarnation, crucifixion and exaltation of Jesus. [7] In the Authorized Version , verses 10–11 state that "at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should ...
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