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John 12 is the twelfth chapter of the Gospel of John in the New Testament of the Christian Bible. It narrates an anointing of Jesus ' feet, attributed to Mary of Bethany, as well as an account of the triumphal entry of Jesus Christ into Jerusalem. [1] The author of the book containing this chapter is anonymous, but early Christian tradition ...
Textual variants in the Gospel of John are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
King Nebuchadnezzar set up a golden image in the plain of Dura (meaning dwelling) and commanded that all his officials bow before it. All who failed to do so would be thrown into a blazing furnace. All who failed to do so would be thrown into a blazing furnace.
John Calvin's view of Scripture. John Calvin believed that Scripture is necessary for human understanding of God 's revelation, that it is the equivalent of direct revelation, and that it is both "majestic" and "simple." Calvin's general, explicit exposition of his view of Scripture is found mainly in his Institutes of the Christian Religion.
The Johannine Comma ( Latin: Comma Johanneum) is an interpolated phrase ( comma) in verses 5:7–8 of the First Epistle of John. [2] The text (with the comma in italics and enclosed by square brackets) in the King James Bible reads: 7 For there are three that beare record [ in heaven, the Father, the Word, and the Holy Ghost: and these three ...
Ancient Christian Commentary on Scripture. The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy, Roman Catholicism, and Protestantism as well ...
The Septuagint, the Vulgate, the Midrash of Esther Rabbah, I, 3 and the Josippon identify him as Artaxerxes. Many historians and exegetes from ancient times and the middle ages also identified Ahasuerus with Artaxerxes I, including, most notably, Josephus , [11] who relates that "Artaxerxes" was the name by which he was known to the Greeks. [12]
The commentary of John Wesley on the commandment to honour father and mother is consistent with the interpretation in the Catechism of the Catholic Church. He summarizes the actions that express honour as follows: 1. Inward esteem of them, outwardly expressed 2. Obedience to their lawful commands (Ephesians 6:1–3), 3.
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