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The Fruit of the Holy Spirit (sometimes referred to as the Fruits of the Holy Spirit[ 2]) is a biblical term that sums up nine attributes of a person or community living in accord with the Holy Spirit, according to chapter 5 of the Epistle to the Galatians: "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness ...
Patient endurance: the foremost austerity. Unbinding: the foremost, so say the Awakened. He who injures another. is no contemplative. He who mistreats another, no monk. [2] Khantī paramaṃ tapo tītikkhā. Nibbānaṃ. paramaṃ vadanti buddhā, Na hi pabbajito. parūpaghātī. Samaṇo hoti. paraṃ viheṭhayanto [3]
In the Christian tradition, they are also listed in the Deuterocanonical books in Wisdom of Solomon 8:7 and 4 Maccabees 1:18–19, and the Doctors Ambrose, Augustine, and Aquinas [3] expounded their supernatural counterparts, the three theological virtues of faith, hope, and charity.
loyal love, gentleness, innocence; [5] [8] [6] [4] womanly truth, purity, fidelity, and patient endurance; [11] or, dissembling as in Shakespeare's Hamlet: Easter: Candor and innocence [7] garden "I share your sentiments" [3] [5] red: Beauty unknown to possessor orange: Joy and sunshine yellow: Happiness and joy blue: Long-term loyalty and ...
Mahāyāna ( / ˌmɑːhəˈjɑːnə / MAH-hə-YAH-nə; Sanskrit: महायान, pronounced [mɐɦaːˈjaːnɐ], lit. 'Great Vehicle') is a term for a broad group of Buddhist traditions, texts, philosophies, and practices developed in ancient India ( c. 1st century BCE onwards). It is considered one of the three main existing branches of ...
In Christian tradition, the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity. The seven capital virtues, also known as contrary or remedial virtues, are those opposite the seven deadly sins.
In several of his messages addressed to the Seven Churches of Asia, John makes references to past and future times of persecution, trial and death, and calls upon their endurance and faith. In his letter to Ephesus, he writes: " I know your works, your toil and your patient endurance…
Aquinas says "Faith has the character of a virtue, not because of the things it believes, for faith is of things that appear not, but because it adheres to the testimony of one in whom truth is infallibly found". [7] [8] Aquinas further connected the theological virtues with the cardinal virtues.