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[13] [14] John Barton and John Muddiman write that "The idea of a 'servant' played a small part in the earlier chapters, being used as a designation of the unworthy Eliakim in 22:20 and of the figure of David in 37:35, but it now comes to the fore as a description of major significance, the noun being used more than 20 times in chs. 40–55 ...
Matthew 24 is the twenty-fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible.It commences the Olivet Discourse or "Little Apocalypse" spoken by Jesus Christ, also described as the Eschatological Discourse, [1] which continues into chapter 25. [2]
John 1:14 is the fourteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. It asserts that "the word became flesh". It asserts that "the word became flesh".
Revelation 22 King James Bible - Wikisource; English Translation with Parallel Latin Vulgate Archived 2019-06-17 at the Wayback Machine; Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) Multiple bible versions at Bible Gateway (NKJV, NIV, NRSV etc.)
The Passion Translation (TPT) is a modern English translation of the New Testament, and of an increasing number of books from the Hebrew Bible.The goal of The Passion Translation is "to bring God's eternal truth into a highly readable heart-level expression that causes truth and love to jump out of the text and lodge inside our hearts."
In the context of the seven signs in the Gospel of John, the raising of Lazarus at Bethany – today the town of Al-Eizariya in the West Bank, which translates to "the place of Lazarus" – is the climactic narrative: exemplifying the power of Jesus "over the last and most irresistible enemy of humanity: death. For this reason, it is given a ...
Onan [a] was a figure detailed in the Book of Genesis chapter 38, [1] as the second son of Judah who married the daughter of Shuah the Canaanite. Onan had an older brother Er and a younger brother, Shelah as well.
The Hebrew Bible/Old Testament and its traditional interpretations in Judaism and Christianity have historically affirmed and endorsed a patriarchal and heteronormative approach towards human sexuality, [5] [6] favouring exclusively penetrative vaginal intercourse between men and women within the boundaries of marriage over all other forms of human sexual activity, [5] [6] including ...