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Chinese funeral rituals comprise a set of traditions broadly associated with Chinese folk religion, with different rites depending on the age of the deceased, the cause of death, the deceased's marital and social statuses. [ 1] Different rituals are carried out in different parts of China, many contemporary Chinese people carry out funerals ...
Pind Sammelan, also called Spindi or terahvin in North India, [ 11][ 12][ 13] is a ritual performed in Hinduism on the 13th day of death of somebody. This ritual is performed to place the departed soul with their ancestors and deities. It is believed that before the ritual, the departed soul is a preta (evil spirit), and after performing this ...
Posthumous sealings can be performed to eternally wed a living person and a deceased spouse (with a live church member standing as a proxy for the deceased), or, more commonly, between two deceased persons (with a living man and woman standing in as proxies). In either case, the couple must have been married while alive.
Epitaph. An epitaph (from Ancient Greek ἐπιτάφιος (epitáphios) 'a funeral oration'; from ἐπι- (epi-) 'at, over' and τάφος (táphos) 'tomb') [ 1][ 2] is a short text honoring a deceased person. Strictly speaking, it refers to text that is inscribed on a tombstone or plaque, but it may also be used in a figurative sense.
Chinese ghost marriages are typically arranged by the family members of the deceased and are performed for a number of reasons, such as to marry an engaged couple after one or both party(s) death, [10]: 29 to integrate an unmarried daughter into a patrilineage, [1]: 82 to ensure the continuation of the family line, [10]: 29 or to wed unmarried ...
Although Japan has become a more secular society (see Religion in Japan), as of 2007, 90% of funerals are conducted as Buddhist ceremonies. [2] Immediately after a death (or, in earlier days, just before the expected death), relatives moisten the dying or deceased person's lips with water, a practice known as water of the last moment (末期の水, matsugo-no-mizu).
SANTA MARÍA ATZOMPA, México (AP) — Ana Martínez is eager to welcome her deceased loved ones back home. Martínez and others in southern Mexico's Oaxaca state wait with anticipation for Day of ...
A funeral procession in the Philippines, 2009. During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. [1] This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals.
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