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The Book of Job (/ dʒ oʊ b /; Biblical Hebrew: אִיּוֹב, romanized: ʾĪyyōḇ), or simply Job, is a book found in the Ketuvim ("Writings") section of the Hebrew Bible and the first of the Poetic Books in the Old Testament of the Christian Bible. [1] Scholars generally agree that it was written between the 7th and 3rd centuries BCE. [2]
Answer to Job (‹See Tfd› German: Antwort auf Hiob) is a 1952 book by Carl Jung that addresses the significance of the Book of Job to the "divine drama" of Christianity.It argues that while he submitted to Yahweh's omnipotence, Job nevertheless proved to be more moral and conscious than God, who tormented him without justification under the influence of Satan.
Elihu (Hebrew: אֱלִיהוּא ’Elihu, 'my God is he') is a critic of Job and his three friends in the Hebrew Bible's Book of Job. He is said to have been the son of Barachel and a descendant of Buz, who may have been from the line of Abraham ( Genesis 22:20–21 mentions Buz as a nephew of Abraham).
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.
Mazzalot (Hebrew Transliteration מזלות Mazzālōṯ, LXX Μαζουρωθ, Mazourōth) is a Biblical Hebrew word found in the Book of Job whose precise meaning is uncertain. Its context is that of astronomical constellations , and some judge it to mean a specific constellation, while it is often interpreted as a term for the zodiac or the ...
Shadrach, Meshach, and Abednego (Hebrew names Hananiah, Mishael, and Azariah) are figures from chapter 3 of the biblical Book of Daniel. In the narrative, the three Jewish men are thrown into a fiery furnace by Nebuchadnezzar II , King of Babylon for refusing to bow to the king's image.
Theodicy is an "intensely urgent" and "constant concern" of "the entire Bible". [3] The Bible raises the issue of theodicy by its portrayals of God as inflicting evil and by its accounts of people who question God's goodness by their angry indictments. However, the Bible "contains no comprehensive theodicy". [4]
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